Legend of Millie Durgan
 

 

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Millie Durgan
Sain-Toh-Oodle
(Kills with Blunt Arrow)

I am most grateful to the many Kiowa cousins that have contacted me and provided me with valuable information about the life and times Sain-Toh-Oodie-Goombi and her descendants.

This page is being updated on a daily basis as I continue to put all the information together into  chronological order. This page was last updated on April 15, 2003


Millie Durgan

The legend of Millie Durgan (sic) has created much controversy as to who she was and what happened to her. There are two schools of thought here. Some researchers claim she died as a small child in 1865 during her first year of captivity with the Kiowa Indians. Others claim she was adopted by a Kiowa Chief and his wife and grew up as a Kiowa woman named Sain Toh Oodle (Kills with blunt arrow), not knowing her true identity until she was an elderly woman. I shall allow the readers to come to their own conclusions as to which story is correct. Personally, I believe there is convincing evidence that Sain-Toh-Oodle was in fact Millie Durgan. I have included the evidence in this story. Regardless of whether she died as a child or grew to old age as an Indian, her correct name was Millie Jane Durkin. She was born near Fort Belknap, Young County, Texas on June 30, 1862 the daughter of Mildred Susannah Durkin.

Lottie Durgan

Charlottie Elizabeth Susannah (Lottie) Durgan (sic) was Millie Jane Durgan's older sister. The Indians in the same raid also captured Lottie. The raid occurred on August 13, 1864 at Elm Creek in Young County, Texas about ten miles from Fort Belknap where Elm Creek joins the Brazos River. Lottie was returned to the care of family friends after nine months of captivity. She was born near Fort Belknap; Young County, Texas on September 7, 1859 seven months after her father, Army Private Owen Durkin was murdered at Fort Belknap on February 4, 1859. Lottie Durgan was my great grand mother. At least two motion pictures were produced based on this story, John Ford's "Searchers" staring John Wayne and  "Black Fox" staring Christopher Reeve.

(NOTE: several historians have reported that Charlottie's name was Charlotte. However her correct name is Charlottie thus the nickname "Lottie" as indicated by the original record of birth.)

THIS IS AN ONLINE BOOK 

This book is © copyrighted 2001-2003 all rights are reserved
by James R. Hewitt Jr..


Table of Contents:

Charlottie Elizabeth Susannah (Lottie) Durkin
and
Millie Jane Durkin's Biological Family

About the Kiowa, Kiowa- Apache and Comanche

Events leading up to the Capture at Elm Creek

The Elm Creek Indian Raid

Plight of the Captives

Britt Johnson's Search

Rescue of Lottie Durgan

Rescue of Elizabeth Fitzpatrick

Search For Millie Durgan

Sain toh oodle Goombi


Charlottie Elizabeth Susannah (Lottie) Durkin
and
Millie Jane Durkin's Biological Family

We belive Lottie and Millie Durkin’s grandmother, Elizabeth Ann (Bishop) Carter was born in Alabama. Her birth date was March 29, 1845. She was the daughter of a Primitive Baptist Minister, the Reverend Joseph Bishop and Millie Simpson. Elizabeth was the second to the youngest of the seven children from this union. This Family originated in Alabama and migrated to Tennessee then to Arkansas and on to Texas. Elizabeth's siblings were Harriet, Mary Jane, Charlottie, David Minerva and Samuel. In 1832 or 1833 Millie Simpson Bishop passed away. Joseph Bishop remarried to Nicey Womack and the family moved from Arkansas to Red River County Texas in 1837. Joseph and Nicey had five more children. These children were Joseph Jr., Nancy, Emily, James, Miles and Tennessee.   

Local historians have documented much about Joseph Bishop. The following was taken from the History of Hopkins County Texas Pioneers. This writer does not know the exact title as I only have a copy of this particular page, which does not indicate what the title of the book was.  " Rev. Joe Bishop was a Primitive Baptist preacher and the very first minister in the county to perform the marriage ceremony. He could not read or write and always stated that his text could be found "twixt the lids of the bible, twixt generations and revolutions." He would never accept, under any circumstances, any remuneration for his services. His bloodcurdling description of hell and intense agonies of the damned were perfectly appalling. He was honest, sincere and faithful in the discharge of every duty. He had a brother whose name was Oliver. He was a mechanic of great importance to early settlers. He manufactured all of the chairs for the people throughout the little settlement." This writer has doubts as to Joseph being illiterate as there is plenty of evidence that indicates he was at least semi literate.

Note: Read more about Joseph Bishop on my Bishop page


Alexander Joseph Carter was a Mulatto and the son of Edmund J. Carter and Susannah last name unknown. Edmund was a free black man born of a Black slave and a white man in Carter County, Tennessee.  Susannah's ethnicity is not known. The Carters and the Bishops knew each other in Arkansas and migrated to Texas together.

Note: See my  Edmund J. Carter Page for additional information on the Carter family
 

In 1841 the 25-year-old Alexander J. Carter married 16-year-old   Elizabeth Ann Bishop in Red River County, Texas.  This inter-racial marriage apparently did not sit well with Joseph Bishop and Elizabeth's stepmother and siblings. There was very little contact with the Bishops after that and Elizabeth was left out of Joseph's will when he died. In fact Elizabeth Carter engaged the Bishop family in litigation when she filed a lawsuit against Joseph Bishops estate and lost.  

Edmund and Alexander were shrewd businessmen and had lucrative businesses of Dry goods stores; freight and grocery supply wagons, cattle, horses, and other livestock.  The Carters moved to Milford, Navarro County, Texas in 1843 where they continued in their business and remained there for about twelve years. It was during these years that Edmund's wife Susannah died. Edmund never remarried. Alexander and Elizabeth gave birth to their first child Mildred Susanna in 1843 and their son Elijah Joseph in 1851. They had no other children

In 1856 the Carters moved to Fort Belknap in Young county where they established the Carter Ranch located about ten miles north of the fort at the mouth of Elm Creek where it empties into the Brazos. Elizabeth Ann assumed the responsibility of the working management of the Carter Ranch and established the Carter Trading House, while Edmund and Alexander continued to run their freighting business.

On September 28, 1857 a white man murdered both Edmund J. and Alexander J. Carter.  Alexander died instantly, while Edmund lingered for about 28 days.

Following the death of her husband Alexander and her father in law Edmund J. Carter some twenty-eight days later, Elizabeth continued to manage the ranch and the rest of the businesses while the estate was being probated in the courts.  Edward Hampton Tarrant became the executor of the estate. This was later transferred to Charles Neuhaus when Tarrant died.

On December 20, 1854, 21 year old Owen Durkin, an Irish immigrant from the north western providence of Connaugh, County Sligo, Ireland, enlisted in the United States Army at Newport Barracks, Kentucky as a private in the Infantry. He was assigned to Company I, 7th Infantry Regiment   at Fort Clark, Texas. The Regiment moved to Fort Belknap, Texas on August 24, 1855. Owen was described as having Gray eyes, black hair, fair completion and 5' 71/2" tall.

On October 21, 1857 Owen Durkin married 14-year-old Mildred (Susan) Susannah Carter at Fort Belknap. In February 1858, the 7th Infantry Regiment Departed Fort Belknap bound for Jefferson Barracks, Missouri. On February 10, 1858, the Regiment bivouacked about 30 miles from Fort Belknap.  Owen deserted and returned to his new bride.  Owen was apprehended on September 1, 1858 and retained at Fort Belknap pending disposition of his case.

On February 4, 1859 two 2nd Cavalrymen, Private Burkett D. Sublett of Company F and Sergeant William Frederick Campbell of Company G in the town of Belknap shot Owen Durkin to death. Military records state Private Owen Durkin was killed in  a "drunken brawl".

One can only imagine that the brawl, which took place in Henry Valentine’s store, was most likely the result of rivalry between the Calvary and the Infantry or perhaps Owens standing in the Army as a former deserter. In any event, Owen being his typical Irish self had a fondness for the drink and being very small in stature probably had a small man's complex and was a scrapper. The second Calvary having recently been assigned to nearby Camp Radziminski were most likely considered intruders on the territory of the troops already established at Fort Belknap. When the troopers of the Calvary entered the store where Owen sat drinking, words of an uncomplimentary nature were probably exchanged and the fight was on, which tragically resulted in Owen Durkin's demise.

Owen was buried at the Fort Belknap cemetery. In 1907 the bodies interned at Fort Belknap were moved to the Fort Sam Houston military cemetery in San Antonio, Texas.

Susan was about two months pregnant with their daughter Charlottie at the time of Owen’s death. Charlottie Elizabeth Susannah (Lottie) Durgan (sic) was born on September 7, 1859 seven months after her father's death. On June 30, 1862, Susan gave birth to a second daughter (three years and five months after the death of Owen Durkin.). She named the child Millie Jane Durgan (sic). (Kiowa Indian descendants of Sain-toh-oodie Goombi believe she is Millie Jane Durgan (sic) and that they are of Irish descent. Here it is clear that Owen Durkin was not the father of Millie Jane Durgan (sic). Therefore, Millie Jane Durgan (sic) or Sain-toh-oodie was probably not of Irish descent, and defiantly not a child of Owen Durkin).

NOTE:
(Charles Neuhaus was a first generation German American who had a heavy German accent. He could not pronounce the "K" in the name Durkin so he pronounced the name as “Durgan”. In court documents he recorded the name phonetically thus creating the change in the spelling from Durkin to Durgan.)

At the age of Thirty-three, the widow, Elizabeth Ann Carter married her second husband, US Army Lieutenant Owen A. Sprague on February 22, 1858. Owen Sprague disappeared on October 27, 1858 never to be seen again. (Numerous records and documented accounts Refer to Elizabeth Ann as Mrs. Spriggs or Grandma Spriggs instead of Sprague. However, the correct name is Sprague.)

On August 26, 1862 at the age of 36, Elizabeth Ann Sprague married Thomas Fitzpatrick. Fitzpatrick was a Texas Ranger who rode with Charles Neuhaus’ Company of Rangers. On February 2, 1864 Fitzpatrick was murdered. At this point the widow Elizabeth Fitzpatrick her 13 year old son Elijah Joseph Carter her daughter Millie (Susan) Durgan, also a widow, along with her Two daughters, 5 year old Lottie and 18 month old Millie Jane were all that remained to run the ranching enterprise. With the assistance of their hired hand Britt Johnson and his Family.  Britt was a former Negro slave known in the community simply as "Nigger Britt"


About the Kiowa, 
Kiowa- Apache 
and 
Comanche

Prior to 1700 The Kiowa were located in the Kootenai region of Canada and North Western Montana. This was also the territory of the Flathead Indians. Traders in British Colombia were the first to provide written accounts of the Kiowa around 1700. According to Kiowa tradition, while on a hunting expedition, two rival Kiowa chiefs had a great dispute over the possession of the udder of a female antelope (a delicacy prized by Indians), which resulted in a split with one chief taking his band of followers to the northwest. These people were called the “A-za-tan-hap” or “those who went away suspiciously”. (Click on image to view full size map of Kiowa Migration)

The other chief and his followers traveled to the south and east to the upper Yellowstone, where they met the Crow, becoming their friends and allies. With the Crow's permission the Kiowa settled to the east of the Crow taking possession of the Black Hills. It was from the Crow that the Kiowa obtained their Tai-me or sun dance medicine and the sacred lance.

Incorporated with the Kiowa and forming a part of their "tribal circle” was the Nadi-isha Dena. The Pawnee and early French explorers and settlers called them Ga ta ka, which is the name they appear as in their first treaty with the United States. They had a distinct language and later became known as the Katakas, Prairie-Apache or Kiowa-Apache. Neither tribe has any tradition of a time when they were not associated together. The Kiowa Apache were mistakenly thought to be a part of the  Apache tribes of the southwestern territories, as their language was in the same language group as these tribes. However, there is no known connection between the Kiowa Apache and the Apache of the southwest.

To the east of the Kiowa, along the banks of the upper Missouri River were the Arikara, Mandan and Hidatsa tribes with whom the Kiowa established a great friendship. The Arikara women and some of their men were tattooed on the arms, breast and around the lips. It is from this association that it is believed that the women of some Kiowa bands developed the tradition of tattooing their faces and arms. 

The Kiowa entered the Black Hills of South Dakota in mid 1700s. When the Cheyenne and Dakota (or Sioux) tribes began to push into the Black Hills from the northeast and after many years of war, the Kiowa migrated south through Nebraska, Colorado and Kansas to Oklahoma and Texas. Here they became true Plains Indians, living by horse and buffalo. The buffalo became a major source of food and raw materials for their living necessities. 

There were six sub tribes among the Kiowa's. Each had its own chief subordinate to the recognized head chief of the tribe. Each year in the early summer they held their annual Tai-me Sun dance when all the sub tribes would come together and form the "camp circle”. Each sub tribe was based on an extended family division. Some had their own particular dialect and special religious ceremonies. The entrance to the camp circle faced east with each sub tribe located in a clock-wise position around the circle in order of rank and importance. The Sun dance lodge  (which housed the Tai-me) was located in the center of the circle.

The most highly respected tribe was the Kata and their place in the camp circle was the first space to the south of the entrance followed by the Kogui, Kaigwu, Kinepor, Semat (or Kiowa-Apache) and the Kontalyui.

Kiowa society had a series of social classes with an aristocracy made up of wealthy families. If a person acquired the abilities and skills meriting respect and honor required for achieving a higher rank they could earn the right to move up in society.

Anko (Onko) the calendar maker began recording a tribal chronicle in 1832. This highly developed pictograph was called “the Anko calendar”. It was a 37-month calendar and it recorded all the tribe's important tribal incidents from 1833 to 1885. There were two other calendar records kept as well. They were the Set-t'an calendar and the Dohasan Calendar. Some of the events addressed further in this article are taken from some of these calendars.

Kiowa tribal society was male oriented. Polygamy was an economic necessity to the Kiowa because the surplus of women and children in their fighting and hunting population had to be cared for. The only way a woman could gain prestige was through the achievements of her husband, son, or father. A woman's personal glory was achieved through attractive appearance and learning skills such as tanning, skin sewing and bead working. A Kiowa woman was a woman with a strong personality. If she was weak she could not survive with these strong men of the Plains. 

It is interesting how the Kiowa children received their names. Sometimes a name was given to a child because of specific deed or act performed by the father. Other times, a notable occurrence at the time of birth, or something seen by the parents immediately after the birth, gave them an idea for the child's name. To speak the name of a person who was dead was forbidden. In certain instances, an older tribal member gave a name of a deceased member of the tribe to a child as a way to honor the tribal member who had passed on. 

Kiowa boys, who reached an age of eight to ten years, were called upon to perform the “Rabbit Dance” of their special society. Once initiated into their first society, they were permitted to earn advancement into higher orders within the Kiowa's military society based on their deeds and suburbia or family affiliation. The following orders were established within the Kiowa military society: "Adal-toyui", or "Young Wild Mountain Sheep", named for the daring and aggressive deeds of young warriors in battle; The Wild Horse, the Black Horse, the White Horse, the Buckskin Horse and the Wise Horse Societies, which usually indicated men who were considered strong in the ways of the Wise Horse or physically and mentally mature, were called "Tsain-tanmo", or "Horse Headdresses,". The Tiah-peah", or "Gourd Clan"; the "Tone-kone-gya" or "Black Leggings" and the Eagle Shields comprised the top military societies. The highest-ranking society was the "Koi-eet-sen-ko" or "Kiowa Dog Soldiers"; comprised of ten men picked for outstanding bravery. These men acted as camp police and leaders in tribal ceremonies with the distinction of taking first position in hunts and in battle. 

In the 16th and 17th century Marauding Apaches occupied the Texas plains. They followed the buffalo and this was their undisputed territory. The Spanish introduced the "Afro-Arabian mustang" to the tame Indian population of their colonies of New Mexico and between 1600 and 1650 the Apache had learned from the Spanish their entire knowledge of horsemanship. By 1680 all the Texas tribes were on horseback. The Spanish mustang was a small beast of an average height of about fourteen hands. It was hardy, swift, used to little water and thrived on a diet of grass alone. On the other hand the European horse required gentler handling and regular feeding of grain. 

The introduction of the horse completely revolutionized the life of the Comanche. These mountain meadow people who existed by hunting small game and picking berries, gained freedom and power with the horse. Because they were small in stature, they were superb horseman and became the most fearsome light cavalry the world had ever seen. The horse became their medium of exchange and their wealth was measured by the amount of horses they possessed. One can understand why the Comanche became the greatest horse thieves of all plains Indians. The Comanche often boasted that they allowed Spanish out posts to exist on the outer fringes of their territory just to raise horses for them. 

By the middle of the eighteenth century the Apache and Comanche had totally frustrated the Spanish in their attempt to colonize the Texas plains and reduce the Indian population into forth class citizens and create a meaningful work force to assist them in building their colonies. 

Misreading the Comanche, the Spanish believed that the Comanche resistance was because of Spanish tolerance of the Apache. The Spanish embarked on an extermination campaign against the Apache. Between the Comanche and the Spanish, the Apache presence was eliminated from the Texas plains and pushed into southern Arizona and parts of New Mexico. The Comanche continued resistance of Spanish colonization, which ultimately resulted in the Spanish withdrawal from east Texas in about 1772. They abandoned all their missions and presidios except for the San Antonio De Bexar region and La Bahia.

The most feared of the Comanche tribes was the Quahadis (“The Antelope Band”) and they controlled the richest lands of the plains. The Panatelas (Honey Eaters), Tanimas and Tenawas Comanche claimed the territory to the south of the Quahadis. 

When the Kiowa first encountered the fierce Comanche they became enemies and were at war for a number of years. The Kiowa advanced along the base of the mountains and pushed the Comanche from the northern head streams of the Arkansas. 

In about 1790 somewhere in the vicinity of Los Vegas or Santa Fe New Mexico, a party of Kiowa arrived at a Spanish trading station. When they arrived they found a band of Comanche dismounted and involved in trading. The European host, friendly to both tribes, persuaded the Kiowa that this was their chance to make a lasting peace with the Comanche and offered to act as mediator. The Kiowa leader was Guik-ate ( Wolf lying down ) and he was the next in authority to the principal chief of the tribe who expressed a desire to the Comanche for peace. The Comanche leader was Pareyia (Afraid of water) and he indicated that this was a grave matter that must be decided by the whole tribe. Pareyia invited the Kiowa to accompany him to their tribal main camp. Guik-ate went by himself with the Comanche to their camp and the two tribes made a treaty and became allies .

The Kiowa had two local divisions known as "To-kinah-yup" or "Men of the Cold," and "Gwa-kelega", named for their association with the Comanche. These were the local differentiations of the northern and southern Kiowa. The Kiowa of the north (To-kinah-yup) ranged along the Arkansas River and the Kansas frontier. The Gwa-kelega was associated with the Comanche. The area known as the "Staked Plains", that was controlled by the Comanche, extended south from the Arkansas river to near San Antonio, west to the Pecos River and north along the foothills of the Rockies to the Arkansas

Most of the land between the Arkansas and Red Rivers was controlled by the alliance of the Kiowa and Comanche nations. The Kiowa and Comanche frequently made long journeys into Mexico stealing horses and cattle and taking captives during their raids. They were known to travel as far as the Yucatan and Guatemala. 


Events leading 
up to the 
Capture at Elm Creek

In 1819 The United States entered into a treaty with Spain and agreed to renounce it's claims to Texas in exchange for the acquisition of Florida. President Madison ordered American citizens not to enter Texas. 

In 1821 Moses Austin, using his prior Spanish citizenship, petitioned the Spanish authorities in Texas to award him a land grant and permission to settle 300 families in the region between Bexar and the Sabine River. The Comanche had been raiding into Bexar and acting as if they owned the region and no Spanish or Mexicans had been moving into Texas for the past two centuries. The Spanish felt that a band of American colonists in Texas might create a buffer between the Indians and the Spanish settlements in the Texas coastal region. They also believed this would be the only way to put more people on the land. The Spanish approved Moses Austin’s petition.

Before Moses Austin could organize a group of families to colonize the area he became ill and died. Prior to his death, Moses convinced his son Stephen Austin to carry on after his death. Stephen went to Texas and was officially recognized by the Spanish Crown as the heir of his fathers grant and was allowed to establish a colony in the rich river bottoms of the southern coastal plains between the Brazos and Colorado rivers. In 1823 the new Mexican Republic renewed Stephen Austin's Commission as impresario and allowed him to continue his colonization. In addition, the Mexican government appointed 24 other impresarios in order to bring more colonization to Texas.

Stephen Austin was captured by Comanche Indians in 1822 and was able to convince the Comanche that he was not Mexican and was released. Stephen's policy towards the Indians was one of diplomacy and he was able to make a treaty with the distant Comanche, which he maintained until the colonies began to expand up the rivers beyond the coastal plains and into Comanche territory in the 1830's.

In 1834, Elder John Parker, a Baptist preacher moved his clan of about 30 family members up the Brazos and built a stockade on the Navasota river in what is now Limestone county. 

In May of 1836 a large party of Comanche with some of their Kiowa and Caddoan allies approached the stockade with a white flag asking for water and a beef. Most of the men were working in the fields out of sight of the stockade and only six men remained with the women and children in the fort. When Benjamin and Silas Parker went out side and told the Indians that there was no beef the Indians pierced Benjamin with a lance and killed Silas as he ran back, then stormed the stockade. They stabbed and scalped John Parker and cut off his private parts. John's wife, Granny was stripped pinned to the ground with a lance and raped. Other women were attacked as well. As the men in the fields began to respond with their rifles the Indians leaped on their horses and rode off taking five captives with them. The captives were Rachel Plumber and her son, Elizabeth Kellogg and John and Cynthia Parker ages nine and six. They left behind five dead men and several badly wounded women. Granny Parker survived, two of the wounded women died a few days later. 

The adult women captives were all tortured and raped. (There was never to be a case where a white women captured by these plains Indians was not raped.) Rachel Plumber was a captive slave for eighteen months before she was ransomed in Santa Fe through the Comancheros. She had a child in captivity but the Indians killed it. Elizabeth Kellogg went with a band of Caddoans who sold her to the Delaware who in turn sold her to Sam Houston for $150.00. John Parker. and James Plumber were ransomed in 1842. John Parker could not adjust and returned to the Indians to find his sister. He later married a Mexican captive girl and they lived along the Rio Grande. Cynthia Ann Parker became the wife of the Noconi Comanche war chief, Peta Nocona. She was to become the mother of the great Comanche Chief, Quanah Parker. 

This incident touched off a war between the Comanche/Kiowa alliance with the Anglo Texans and resulted in the formation of rangers made up of able-bodied young men in each settlement. 

After hundreds of years of experience fighting the Spanish and Mexicans on the open plains, the Comanche and Kiowa warriors were the superior fighting force on horseback. The Texans were from Kentucky, Tennessee and Alabama with their Indian fighting experience limited to the confines of wooded areas and had no combat experience on horseback.  A good Comanche or Kiowa warrior on horseback in a full gallop, could advance on an enemy three hundred yards, accurately shooting twenty to thirty arrows in a matter of seconds. The best a mounted Texas Ranger unit on the open plains could do with their single shot mussel loading Kentucky rifles, was to fire one volley of shots and then run like hell, other wise the Indians would be on them before they could reload. The only chance they had on the plains to survive an encounter with the Comanche was if there happened to be a nearby streambed, clump of trees or pile of rocks to fort up in. So these Rangers usually limited their actions to the defense of their settlements and did not engage in many offensive actions.

When Texas became a republic in 1836 Sam Houston, the first President who had previously lived with the Cherokee, was sympathetic towards Indians. He tried to protect them and proposed a guarantee of Indian rights through granting legal title to Indian lands. Congress disagreed and authorized the establishment of a battalion of mounted rifleman for the protection of the frontier. Houston never implemented the program. Instead he allowed the currant ranger system of defending the frontier communities continue.

Mexico refused to except the agreements between Santa Anna and Houston and did not recognize the independence of Texas and remained informally at war with Texas. Because of the treaty with Spain, which carried over to the Republic of Mexico The United Stated, could not intervene with Texas internal affairs and assist with the Indian problems or their war with Mexico. Because of internal problems within the Mexican government very little activity along the Rio Grande between Texan and Mexican forces occurred. However, Mexican agents actively encouraged Indian attacks on the Texas settlements and supplied them with powder arms and horses for that purpose. 

When Houston's term of office expired in December of 1838 Marabeau Bonaparte Lamar took over as president of the Republic of Texas. He launched an aggressive campaign against all Indians in Texas (friendly or not) to be removed from Texas. He succeeded in uprooting the friendly Cherokee and other non-aggressive tribes and forced them into Arkansas and Oklahoma Indian territory. However, he was not able to contain the Great Plains Indians east of the 98th meridian (The Comanche and Kiowa.) 

It was about this time (1838) the six shot revolver was invented by Sam Colt. With this new weapon the rangers could fire six shots on horseback with out reloading and instead of running from the plains Indians they could use offensive tactics in the pursuit of the Indians. Soon the Texas Rangers became the superior mounted force and they were greatly feared by the Comanche and Kiowa. After losing a major battle to Jack Hays and his company of rangers armed with "Six-Shooters" a Comanche War Chief was quoted as saying, " I will never again fight Jack Hays, who has a shot from every finger on the hand".

The Penatekas were a formidable foe however as the war was being waged they decided to seek a peace agreement. On January 9. 1840 three Penatekas chieftains came to San Antonio and met with Colonel Henry Karnes. Karnes agreed to a peace on the condition that the Comanche returned all white captives. The Comanche agreed to return in twenty days. While the Indians were gone Karnes worked out a plan with General Sidney Johnson to have plenty of troops on hand when the Comanche returned and that if they did not return the prisoners as promised, they would take all the Comanche hostage until the prisoners were returned.

On March 19, 1840 the Penatekas returned. The great civil Chief "Muk wah rah "(Spirit Talker) and twelve of his sub chiefs lead sixty-five of their tribe including women and children into San Antonio. With them were only two captives, a sixteen-year-old white girl Matilda Lockhart and a Mexican boy. (The Mexican boy did not count.) The Lockhart girl was covered with bruises and sores on her arms head and face. The flesh on her nose was removed to the bone and she told of many sever beatings and burns. She told of the Comanche plan to bring in one captive at a time in the hopes of getting more ransom by bargaining for each captive one at a time.

The Comanche Chiefs were escorted into the courthouse. The Texas solders surrounded the small courthouse and the negotiations began with chief "Spirit Talker" demanding high prices for the return of the remaining captives requesting ammunition, vermilion, blankets and bangles. When the chief was asked where the other captives were he stated that they were with the other tribes but could be brought, then arrogantly stated, "How do you like that answer?" The infuriated commissioners told the chief that all the Indians would be imprisoned until all the white captives were returned and then the ransom would be discussed. The Comanche fled the room making war hoops and stabbing one soldier who had blocked their way. Outside, the Texas soldiers opened fire as the Indians tried to flee to the river. None escaped many were killed, including all twelve of the chiefs. About thirty Indians were taken prisoner. Several innocent bystanders were killed including a visiting judge. A Comanche squaw was released and given a horse and told to tell her people to return all the white captives within twelve days or the remaining Indian prisoners would be killed. The squaw never returned. 

When the Penatekas were informed of what happened they went into a frenzy and women began cutting off their fingers (a sign of great grief). The men began grieving by sacrificing their horses for two days. Thirteen captives were literally roasted to death. The Comanche stated that: " From where the sun now stood, the Comanche nation was to observe no peace with Texas".

For several months the settlers around San Antonio lived in fear of the angry Comanche. The roads were filled with Comanche and no traveler was safe.  However, no major attack occurred and by the time mid summer came the Indians appeared to be gone and the settlers became complacent.

In the meantime The Penatekas, Tanimas, Tenawas and the other southern Comanche went to the Comancheria (East of the 98th meridian) where they held counsel with the high plains Comanche and Kiowa and told of the betrayal of the Texans. This angered the other tribes and they joined together and made plans for an all out war with the Texans.

In August 1840 under a Full Comanche moon Little Buffalo Hump, the soul surviving Penatekas Comanche war chief, led a raiding party of about 1000 very angry warriors cutting a path of destruction past San Antonio near Gonzales and deep into Anglo Texas near the Nueces river where he captured the town of Victoria, Texas. Thirteen people were killed and the raiding party left with a herd 2000 horses.  Texas troops turned out from everywhere but were only able to hover on the Indians trail and flanks as the Indians moved down Peach Creek towards the gulf.  The pursuing troops were kept busy burying the dead as they traveled. All along the route settlers homes went up in smoke. On August 8, the Indians arrived at the San Antonio seaport of Linville on Lavaca Bay. Most of the Citizens escaped on their boats. The Indians spent the whole day looting and burning the town. Five were killed here.

Troops from all over Texas responded and rallied at Plum Creek under command of General Felix Huston. Buffalo Hump and his followers were burdened down with all the loot and prisoners and herds of animals.  When they arrived at plum Creek they were ambushed and defeated.  80 Indians were killed and only one Texan was killed. The Indians killed most of the white captives as they retreated.

In July 1853 the Comanche, Kiowa and Kiowa Apache signed a peace treaty with the United States at Fort Atkinson, Indian Territory. They agreed that “ Peace, friendship, and amity shall hereafter exist between the "United States" and the Comanche, Kiowa, and Apache tribes of Indians, parties to this treaty, and the same shall be perpetual.”
 

Five years later trouble again erupted. In April of 1858 there was a Comanche Indian Raid near Fort Belknap that extended up into an area known as Lost Valley in neighboring Jack county. This was the first real bad Indian Raid since the removal of the Indians to the reservations. The Thomas Mason and James Cameron families were two families living in a joint or double log cabin. These cabins were built to accommodate two families and were actually two cabins joined together by a breezeway or passageway about 10 to 12 feet long. The Masons and the Camerons were all killed. Mrs. Mason was found dead with her infant still alive and nursing on her dead body and her other three-year-old child was also still alive. The Indians had taken the Cameron's son captive but he was rescued several days later by pursuing Texas Rangers. The Camreon boy described his ordeal to his rescuers and told of an Indian who was a redheaded man that spoke English and carried him on the back of his horse. The red headed man threw the boy off the horse to make his load lighter as the Indians fled from the pursuing Rangers.

Note: There are six additional reports by survivors of other Indian raids on the Texas frontier from 1859 to 1867 that indicate an English speaking redheaded man who rode with the Indians including Elm Creek.

During the spring raid of Bell County in 1859, Mr. and Mrs. Riggs were murdered and their two daughters Margaret and Rhoda were taken captive. When pursuing whites began to chase the Indians the two girls escaped from the backs of the Indian's ponies. They reported there was a redheaded white man who spoke English riding with the Indians.

In early 1860, Two Primitive Baptist preachers, Jesse J. Griffin and John S. White who lived six miles east of Hamilton, Texas encountered Indians trying to steal their horses and were pursued by them. They reported that a redheaded white man was riding with the Indians.

On November 27, 1860 in Jack County Indians attacked the residence of Mr. and Mrs. Jack Sherman. Martha Sherman was tortured, stabbed scalped and left for dead. She survived and told of a "Big old redheaded Indian".

Perhaps the most significant of all the raids where a redheaded white man was involved was the March 13, 1861 raid that took place fifteen miles north west of Uvalde on the Nueces River near Camp Wood. The Henry Robinson and Henry Adams families were attacked. Robinson and Adams were both killed. Mrs. Robinson was seriously wounded and died several days later.  On her deathbed she stated that there was a redheaded white man that took a major part in the raid. Mrs. Robinson stated she knew the redheaded man quite well as he was a former friend whom they knew at Fort Inge and that he had dinned at their home on many occasions. She also indicated that Mr. Robinson had had some problems with Mr. Boyd in the past. It was later discovered that Boyd was a deserter from the Army at Fort Inge after he had been left for dead on the battlefield during an engagement with Comanche on the Salt fork of the Arkansas River.

On July 11, 1867 in the Warlene Valley northeast of Hamilton along the Leon River, Indians attacked a schoolhouse and several other citizens who were in the area.  It was reported that a white redheaded man wearing a broad rimed hat was riding with the Indians.  

With the exception of the July 11, 1867 raid, this series of raids and others in the Parker, Young and Jack county areas mostly concentrated around the Weatherford area in Parker County, resulted in the death of about 23 settlers. This prompted what later became known as the "Ross Expedition.

Camped near Fort Belknap, Jack Cureton began organizing a massive campaign into Indian country. Cureton had recruited about seventy men and in December of 1860 Sul Ross who commanded forty-seven Rangers joined him and Camp Cooper sent him twenty-three Dragoons under the command of a Sergeant Spangler.  On the 18th of December they found the Indians camped along Mule Creek where it joins the Pease River. During the ensuing fight most of the Indians were killed and a wife of one of the chiefs along with her nursing infant were captured. She turned out to be a blonde blue-eyed white woman who was hysterically grieving over the death of her Indian Chief husband. She was taken to the Belknap settlement where she was latter identified as Cynthia Ann Parker who was captured at the age of six years old in 1834 on the Navasota river in what is now Limestone county and was the daughter of  Elder John  Parker.

At the the onset of the civil war in 1861 the western most settlement in young county Texas was located about 4 miles west of Fort Belknap and there was nothing west of there all the way to the Rocky Mountains. After the Secession Convention in Austin in January 1861, The Confederacy and Texas began a campaign to form alliances and treaties with the Indian tribes on the reservations with in Texas. In May 1861 Colonel Henry E. McCulloch with a small detachment of about 15 men left Fort Belknap and met with Kiowa chiefs Set-t'ainte (White Bear) AKA: Santana and Set-angya (Sitting Bear) AKA: Satank and Comanche leaders Lone Wolf, Red Bear and Eagle Chief in the Buck Creek area of the Panhandle north of the Red River and attempted to negotiate a peace treaty between Texas, the Confederacy, the Kiowa and Comanche. The Indians flatly refused to join the confederacy and turned them down stating that they preferred to continue to fight the Texans and steal there Horses and cattle.

In addition to their war with the rebellious Confederates, the Union was plagued with a war with the Sioux.  In August 1862 the war with the Sioux erupted in Minnesota when angry Indians protested the lack of food on their reservations. However, the Cheyenne and Kiowa remained loyal to the Union. It was vital that the Santa Fe Trail and the mail routes  remained open to maintain transcontinental communication as well as accommodate troop movements.

On March 29, 1863 Abraham Lincoln met with the leaders of the Cheyenne and the Kiowa Nations in the White House to discuss their roll as allies in the rebellion. The Indian leaders agreed that the Cheyenne and Kiowa Nations would guarantee safe passage of Union mail carriers and the establishment of mail stations along the route in southwestern Colorado. Lincoln awarded the Presidential Peace Medal (Established earlier by President James Monroe) to four Kiowa and four Cheyenne leaders.

These tribes were considered allies of the Federals and encouraged by the Union army officials to wreck havoc upon the Confederate State of Texas. Thereby forcing the Texas Confederates to hold back some troops to contend with the Indian depredations. This also created a source of supply for horses and cattle to transport and feed the Union troops. Hostilities between the Union and the Kiowa and Cheyenne Nations were non-existent until July of 1864.

In April of 1864 a US government physician from Fort Larned in Western Kansas, was dispatched among the Kiowa while they were camped about 40 miles up the Arkansas River to vaccinate the Indians for smallpox. He stayed there on into the summer. He stayed at the village of Set-t'ainte (White Bear) who was the principle chief at that time. He often ate his meals with White Bear. In a letter describing Se-t'ainte he noted that he owned a "Brass French Horn, which he blew vigorously when meals were ready".  He also noted that he slept in the lodge of Yellow Buffalo who was one of the chiefs who had visited Washington with Major Colley. He indicated that there were a large number of cows, calves, oxen, mules and American horses that had been stolen from the Texans. He also mentions that a "body of Kiowa, Comanche and Cheyenne are making plans for a large raid into Texas in about 5 or 6 weeks" He may have been referring to the October 13, 1864 raid at Elm Creek.

Note: The observation of the French horn or bugle owned by Se-T'ainte will become a significant factor in providing authenticity to the claim that Sain-to-oodle was Millie Durgan. Also Se-t'ainte was well known as an excellent bugler. He often used the bugle as a signal on special occasions.

In July of 1864, both the Set-t'an and the Anko calendars recorded an incidentt between Union Soldiers and the Kiowa at Fort Larned. Fort Larned was referred to as "The Soldier Place on Dark Timber River". The Kiowa were camped next to the fort for their "Scalp Dance". Set-angya (Sitting Bear) or Satank and his cousin were approaching the Fort when a sentry challenged them to halt pointing his rifle at them as if he were going to shoot them. Not understanding the sentries’ commands and thinking they were about to be shot, Setank shot the sentry with two arrows and his cousin fired his pistol. As a result all the Indians panicked and mounted their ponies to depart. The soldiers fearing an immediate attack stayed in the fort and prepared to defend themselves and left their horses outside the fort where they were grazing so the Indians took the horses to prevent the solders from pursuing them. This encounter is corroborated in a letter to Governor Evans of Colorado dated July 26, 1864 by Indian Agent Colley describing this incident.

On November 29, 1864  Cheyenne Chiefs War Bonnet, Lean Bear and Standing in Water were murdered at The Massacre of Sand Creek by Union Soldiers while Lean Bear was peaceably approaching them wearing the peace medal he was awarded by Lincoln in 1863. 

In 1867 well after the end of the Civil War, the Chiefs of the Kiowa agreed to surrender all of the white captives of the United States over to the US Government and end all difficulties. The government report of this agreement states "In regards to the raids into Texas, they distinctly stated that they had been told by the military officers of the government to do all the damage they could to Texas, because Texas was at war with the United States  (referring to the recent rebellion), and that until now they were ignorant that peace had been established". (Calendar History of the Kiowa Indians by James Mooney) As a result of these negotiations, the treaty of Medicine Lodge was signed on October 21 1867. The Kiowa Comanche and Kiowa-Apache were confederated and agreed to occupy their reservations.


The Elm Creek Indian Raid

In 1859 the Penatekas on the Comanche reservation near Fort Belknap were moved into Indian Territory in Oklahoma and the need for the existence of Fort Belknap was somewhat diminished. The 7th Infantry moved out in February the previous year. The town began to dissipate and only a small detachment of troops remained at the fort. At the onset of the civil war the Overland Butterfield Stage which went through Fort Belknap on it's route from St. Louis Missouri to California, closed it's way station in Belknap, the remaining federal troops were sent to Kansas and the decline of the town of Belknap was well underway. The Texas Rangers and most of the area young men left to fight for the Confederacy.  

The Elm Creek settlement was located where Elm Creek empties into the Brazos River about ten miles north of Fort Belknap. There were about fourteen families living in the settlement. Peter Harmison and family lived on the east bank of the Brazos opposite the mouth of Elm Creek. Roland Johnson and family lived on their ranch located about 1-1/2 mile down river from the mouth of Elm Creek. Judge Harry D. Williams and his family lived on their ranch on the bank of Elm Creek about one mile where it empties into the Brazos. Elizabeth Carter Fitzpatrick, the widow of Alexander Carter and Thomas Fitzpatrick lived on her ranch located at the mouth of Elm Creek where it empties into the Brazos. Elizabeth's son 13 year old Elijah Joseph Carter and her 19 year old daughter Mildred (Susan) Susannah Durkin (the widow of Owen Durkin) and Millie's two daughters 5 year old Charlottie (Lottie Durgan) Durkin and two year old Millie Jane (Millie Durgan) Durkin lived with her.  Britt Johnson (Nigger Britt), a freed slave, his wife Mary and their four children Sally, Jube, Cherry and Charlie also lived on Elizabeth's ranch. Several other families lived on the other ranches in the area. About two miles from the Carter ranch, George Bragg had a ranch, which was on the west end of the settlement. Between the Bragg ranch and the Carter ranch was the Thomas Hamby ranch and the William Bragg place.  Also living on the Hamby ranch was Thomas J (Doc) Wilson and his family.  The son of Thomas Hamby, Thornton Hamby was home on furlough from the Confederate Army.   Isaac McCoy's ranch was on the north side of Elm Creek near Fort Murray on Boggy Creek about two miles away. The Charles Newhouse's ranch was about fifteen miles up Elm Creek in Throckmorton County.

A young and ambitious Comanche war chief named "Little Buffalo" noted that the settlements in the Young county area were particularly vulnerable due to the reduction in military forces at Fort Belknap and there were large herds of cattle and horses tended by the settlers in the area unprotected. He and his band of Comanche were camped along the Canadian River near Red Bluff next to the encampments of his allies the Kiowa, and Kiowa Apache.  He saw this as an opportunity to gain prestige as a great war chief as well as increase his wealth and status in the tribe. He told of the great herds of live stock  and of the  defenseless settlers  and convinced not only the Kiowa, Kiowa Apache camped next to him but the Kiowa and Cheyenne tribes to the north along the Arkansas River were convinced as well  to join forces with him  in a  raid of the area around Fort Belknap. They carefully planned the raid hoping to drive the stolen herds of horses and cattle across the plains of the Texas panhandle to the Canadian River to trade their plunder with the Comancheros who in turn would sell the beef and horses to the Federal Troops.  Little Buffalo and Se-t'ainte put together a large contingent of warriors forming the equivalent of a small army of regimental proportion. This was seen as the largest war party ever assembled by these tribes. 

Set-t'ainte a Koi-eet-sen-ko warrior (Dog soldier) and one of the 10 most elite and bravest men of the Kiowa Nation was accompanied by his fellow Koi-eet-sen-ko warriors. Among this elite group of Koi-eet-sen-ko warriors was Au-soant-sai-mah (Kind of a Quiet Fellow) also known to the whites as "Aperian Crow" who had promised his wife Ahma-te (Medicine Hunt Girl) he would find her a child to raise as her own because she was not able to bare children. With Aperian Crow was another young warrior named Mo-keen who was actually a Mexican who had been captured as a small child and raised as a Kiowa.

Unbeknownst to Little Buffalo, there was a new fort recently constructed in the area. Fort Murrah or more commonly called Fort Murray had been built by the area families of Bill and Cole Duncan, Bill Powell, Bob Matthews, Bill Mullins, David Peveler and his two sons John and Francis. They   organized as a defensive force of local militia  (similar to the old minute men of New England during the revolutionary war).  Additionally, Second Lieutenant N. Carson's 22 Rangers of Company "D" of the Border Regiment from Gainesville were garrisoned there.  This fort was of Picket construction as was Fort Belknap.

Elizabeth Fitzpatrick's hired hand, "Nigger Britt" Johnson and her neighbor, Harry Williams and another neighbor had left Elm Creek several days before the 13th of October bound for Weatherford in Parker county to obtain much needed supplies. Weatherford was the nearest community where supplies were available. Weatherford was more that 100 miles from Elm Creek. Therefore, there were no men at the Carter place to assist in their defense for several days.

It was very early in the morning on October 13, 1864 when Joel Meyers set out from his place in the town of Belknap headed north towards Elm Creek in search of his yoke of oxen. George Bragg's two grown sons had left that morning on a hunt. Britt Johnson's daughter Sally had gone to the Bragg home to try on a new dress. Peter Harmison and son Perry were at California Creek rounding up cattle and Thomas Hamby, his son Thornton, , and Tom Wilson were branding cattle at their cattle pens near their home. Isaac McCoy and his son Miles were away from their home out near the Bragg place, hunting rails to build a corral. Francis Peveler was returning to Fort Murray from Fort Belknap along with Old Seth who was his brother John's Negro slave driving a wagon and oxen. Lieutenant Carson and his troopers were out on patrol a few miles to the north returning from the area of the Pease River where they had been in pursuit of another band of Indians from an earlier raid.

It was about 11:00 AM as they were crossing California Creek about six miles from Fort Murray when Old Seth pointed out to Francis Peveler that there was signal smoke coming from nearby hills. At this point they made the decision to make hast the rest of the way to Fort Murray.

A small band of Indians encountered Peter and Perry Harmison west of California Creek. The Harmisons escaped into some cross-timbers near Rabbit Creek they made their stand. When they dismounted, Peter's six-shooter was buckled to his saddle, as was his brand new coat his wife had made for him. The horse, which had been wounded, got away from him but he managed to keep his double-barreled shotgun. At this point an Indian took a shot at Peter and the bullet hit the double-barreled shotgun and passed through his hand. This gave Perry an excellent shot at the Indian and from the edge of the brush, Perry sighted the Indian who shot at his father and noted he was wearing a blue shirt with shiny brass buttons.  He perceived this to be the leader.  Using his new repeating six shot rifle he took careful aim. With one shot the Indian fell dead off his mount. At this the remaining Indians retreated but took Peter's horse jacket and six-shooter. Peter and Perry then mounted up on Perry's horse and took off for Fort Murray. Later it was determined the victim of Perry's superb marksmanship was the Comanche Chief Little Buffalo

The Indians continued traveling south along the Brazos and crossed the river at a point just south of the mouth of Elm Creek. There they found Joel Meyers hunting for his oxen. Joel was killed, scalped striped of his clothing and left lying where he died.

The raiding party had split up into two bands and proceeded up Elm Creek. One band was on the south bank of the creek and one band moved up the north bank. As the Indians led by Aperian Crow attacked the Carter ranch two of them caught Bret Johnson's oldest son Jube one Indian on each arm and began pulling the boy away from each other. Then to settle the argument over who got to keep the Johnson boy another Indian clubbed him in the head killing him.  With the children under the beds, Susan went out on the porch with a shotgun to chase off the Indians. A red headed man riding with the Indians who spoke English told her to put the gun down or she would be killed. Susan refused to put the gun down and began firing. At this point she was rushed and struck in the head with a tomahawk and fell dead.  When the Indians attempted to take Elizabeth she resisted and again the red headed man told her that if she refused to go with then she would also be killed so she relented. They also took Elijah, Lottie, Mary Johnson and her remaining two children captive and began ransacking the house. When Aperian Crow and Mo-keen entered the home they found little Millie Jane crawling out from under the bed. Aperian Crow took the baby to give to his wife Ahma-te.

Tom and Thornton Hamby and Doc Wilson could see and hear the attack on the Carter place. Seven Indians in advance of the main party were approaching the Hamby place and they sent Doc Wilson to the Bragg place to spread the alarm while Tom and Thornton gathered the Hamby and Wilson families and hid them in a cliff of rocks along the bank of Elm Creek near their house. Then as the 7 Indians got closer to them they engaged them for a short time while the alarm was being spread.  This gave the William Bragg family and the Williams families a chance to escape.  Then they ran to join Doc Wilson who had made it as far as the Williams place. Here they made another stand. Then they mounted their horses and ran for George Braggs’ place. The Indians gave chase but they had already run their horses about three miles and the Hamby's and Doc were able to out run them because their horses were fresher mounts.

When they arrived at the Bragg ranch they dismounted and rushed inside. Before they could close the door to the two-room picket house Tom Doc Wilson was shot in the chest with an arrow. He told Tom Hamby that he was a dead man and Hamby told him to lay down on the bed. Doc laid down as he was told and died immediately.  George Bragg was also shot with an arrow.  Thomas Hamby received three gunshot wounds two in the arm and one in the side.

The Indians had charged the house and remained on horseback surrounding the house for several hours with out any further damage. Then they fell back about 300 yards dismounted and just stood there for about half an hour. Then they sounded a bugle charge. There were several families of women and children inside the home but with Doc Wilson dead there were only three men remaining and two of them were badly wounded. Thornton Hamby did most of the shooting with the women reloading the guns for him. At one point an Indian was attempting to dig up some of the pickets with a pick he found in the barn. Thomas Hamby although badly wounded was able to shoot the old boy in the head and this discouraged any further attempt to dig out the pickets. Then a little before sundown the Bugle sounded retreat and the Indians left the Bragg ranch in great hast.

Note: We know Perry Harmison killed Little Buffalo a short time earlier. We have established the fact that Se-t'ainte owned a French horn or a bugle and was proficient in its use.  Based on the fact that there were bugle calls made by the Indians during the attack on the Bragg place would indicate it was Se-t’ainte leading this group.  Further in the article there will be another battle where Se-t'ainte uses a bugle. This will become a relevant factor in the true identity of Sain-to-oodle.

In the mean time the Rangers from Company D were camped about thirteen miles west of Belknap. Two of their Rangers, Fields and Jones, came across two Indians about two miles from camp and based on their actives the two rangers surmised that there were more Indians nearby so Jones returned to camp and requested assistance.  Lieutenant Carson left six men in camp and departed with fourteen men in pursuit of the Indians. Carson reached a high point and discovered the two Indians and ran them for a mile and a half into Elm Flats. At this point he discovered a large body of about 300 Indians concealed in a semi circle laying in ambush for him about fifty yards away from him. Part of his report reads as follows:

"...While I was forming my men in line the Indians were advancing and firing on me. I ordered my men to fall back some 100 yards to gain better position, in slow order, to save the men that were on weak horses, fighting them from one position to another until five of my brave men were killed.  I received two flesh wounds. We killed some seven or eight Indians, and saw a number fall. The retreat was continued some one quarter of a mile to McCoy's house, where two women were taken behind the men, and I gathered my men and horses that were in camp and crossed over to Ft. Murray, one mile and a half. The Indians followed in hot pursuit, came up to McCoy's house, destroyed and carried off everything that was in it, then advanced on to the camp, which was half mile from the house. They took all tents, blankets, and clothing that were left in camp, breaking up and destroying all the vessels belonging to the company, the boys saving but little of their clothing, and the most of them are now entirely destitute, having nothing left them except that on their backs. The names of the men killed are J. Jones, Private Henry Snodgrass, Robert Neathrey, J. G. Walker, and Erastus Blue. These men fell fighting bravely, disputing, inch-by-inch, until shot from their horses, and yielded only with their lives. Samuel Brison's horse was shot from under him and lost. Henry McGiire's horse was wounded. J. Wallis', George Wimberly's and my horse were slightly wounded. J. Buckingham was thrown from his horse, but made his escape to Fort Murray. Fields was shot through his pantaloons with an arrow across the thigh, grazing the skin. My men were cool, and acted with unexampled bravery. As far as I have been able to gain information, there has been eleven citizens killed, seven women and children carried off, eleven houses robbed. It is estimated there were 350 or 450 on the raid...”

Note: Other estimates of the size of the raiding party were between 700 and 1500 Indians.

By this time Lieutenant Carson and his men along with most of the locals had returned to Fort Murray and forted up in a defensive mode. While Mrs. McCoy was safely inside the fort with the others Francis Peveler and Perry Harmison went up on the roof where they could observe the actives of the raiding party. From there they could see the Indians killing Isaac and Miles McCoy near the Bragg ranch.  All through the night large campfires were observed across the countryside. The settlers feared that they were to encounter further Indian attacks. Runners were sent to Fort Belknap for reinforcements and none were available so a runner was dispatched to Veal's Station in Parker county no reinforcements were available there as well so a message was sent to Major Quale at Decatur. He sent 250 men but they arrived to late as the Indians had already departed when Quale's troops arrived.

The day following the raid Thornton Hamby and Rubin Johnson went to the Fitzpatrick ranch to investigate what had happened there. They found Mildred (Susan) Durgan dead and scalped laying across the lifeless body of Britt Johnson's son Jube. The house had been ransacked and the bedding scattered all over the property. The Indians had removed all the ticking from the beds and the feathers from the mattresses was spread all over the country side and the house had been burnt down.


Plight of the Captives

The Indians fled the area with their plunder, the captives and several thousand head of horses and cattle moving in a north westerly direction passing through what is now Throckmorton county and into Knox County where they made camp. As they traveled the first night they set over 700 huge bond fires along the way, leaving them to burn through the night as a strategic move so it would be perceived by the settlers that the Indians were still there and give the impression that further attacks were to come. The Indians believed this would compel the settlers to remain forted up in a defensive mode, rather than seek reinforcements and attempt to pursue them.

The captives were so dehydrated from lack of water after traveling so far; they drank contaminated water from a small stream nearby making them very sick. On the second day of travel, little 13 year old Elijah Carter became so sickly that he was unable to travel so the Indians made a large pile of brush and set it afire then threw the boy onto burning pile of brush.  They instructed Elizabeth to go to the fire and watch " Papoose Burn" and when she refused they beat her with their quirts and pierced her with their lances forcing her to watch the live cremation of her young son in horror.

After a week of travel, they arrived somewhere along the Canadian River, where they camped and hunted for several days. Then they moved up the Canadian to Guadal-doha (Red Bluff) on the north side of the south Canadian up river from what was later called Adobe Walls and between Adobe Walls and Mustang Creek in the Texas Panhandle. It is here that they set up their winter camp because of the early winter. They called this winter the Tsenho Sai "Muddy traveling winter" because of all the mud caused by the early heavy snows made traveling very difficult. The first Kiowa camp was situated near the ruins of the old Bent trading post constructed of logs and built in about 1842 by K-odal-aka-I (“Wrinkled-neck”) who was a clerk employed by Bents. The first village furthermost up river was located on the Canadian near where the creek emptied into the river. The creek is now known as "Kit Carson Creek" in what is now Hutchinson County, Texas. The remaining allied Kiowa, Kiowa Apache and Comanche chiefs set up their villages’ sequentially down river creating numerous villages along the river short distances apart. 

After the various bands of Comanche and Kiowa set up their winter camps along the river, the captives were separated, as was the custom. A Penateka Comanche Chief named Ta-sawi (To-si-an, To-she-wi or Silver Broach) took Lottie Durgan to raise and  become his squaw. Britt Johnson's wife Mary her remaining children Cherry and Charlie were also taken into Ta-sawi's camp.

Au-soant-sai-mah and his wife Ahma-te kept Little Millie Durgan with them in as their adopted daughter in the camp of Chief Set-t'ainte.

Elizabeth was taken to the camp of the Kiowa Chief Pai-Talyi or Sun Boy as he was known to the White Man. 

Because of the incident at Fort Larned the previous July Colorado Governor Evans had requested the use of Union Troops to assist him in eliminating the hostilities with the Indians along the Santa Fe Trail. Troops were in short supply due to the current civil war. However, in November of 1864 he was finally granted assistance from Colonel Christopher (“Kit”) Carson who was in command of the First New Mexico Infantry which consisted of about three hundred and thirty five volunteer soldiers and about seventy five Ute and Jicarilla Apache Indian Scouts.

Colonel Carson believed that if he could take the Indians by surprise in their winter camps along the Canadian, he could eliminate them. He departed Fort Bascom, New Mexico and proceeded to lead his troops down the Canadian River in search of the hostiles. Kit Carson and his troops came upon the first of the Kiowa Indian villages. This was the village of the old Chief Dohasan (“Little Mountain”) they counted one hundred and twenty six tepees in this village alone. At dawn on November 25, 1864 Carson’s troops commenced their attack on the village.

According to the Set-tan and the Anko calendars some of the warriors of this village were out on another raid leaving their women, children and older population in the care of the ageing Chief Dohasan and early that morning some of the men were out searching for their ponies when they discovered the approaching soldiers and were able to rush back to the village and sound the alarm causing Colonel Carson to lose the element of surprise.  The Indians were quick to react. The women who were busy fixing breakfast grabbed up their children and hid them in the tall grass as the men mounted up on their horses to defend themselves from the assault. The Indians put up heavy resistance. Stumbling Bear a leading warrior in this village distinguished himself by killing one soldier and a Ute then killing or wounding another soldier who fell from his horse. Set-tadal ("Lean Bear") distinguished himself by singing the war song of his order the "Tonkonko” as he charged into battle according to his military obligation that forbade him from saving himself until he had killed an enemy.

The Kiowa put up heavy resistance until they were forced to retreat down river where the warriors of the other allied Kiowa, Kiowa Apache and Comanche villages reinforced them, and they returned to the first village and fiercely engaged the New Mexico troops.

The battle lasted all day Carson was being soundly defeated and as he retreated the Indians followed him so closely that the only thing that saved him from total inhalation was his battery of two howitzers commanded by Lieutenant George Pettis who held the Indians at bay while Carson and his troops escaped. Had it not been for the howitzers this would have been a disastrous defeat greater than that of Custer's at the Little Big Horn.

Kit Carson knew that there were several captive women and children but he was not able to rescue them. The Indians were able to save all their horses. However, all their winter provisions; tepees and dressed buffalo skins in the first village were burned and destroyed.

In the testimony of an army officer a few months later the following account was given:

"I understand Kit Carson last winter destroyed an Indian village. He had about four hundred men with him, but the Indians attacked him as bravely as any men in the world, charging up to his lines, and he withdrew his command. They had a regular bugler, who sounded the calls as well as they are sounded for troops. Carson said if it had not been for his howitzers few would have been left to tell the tale. This I learned from another officer who was in the fight.”  

The following is an account extracted from Lieutenant Pettis’ Testimony, which was given years later. Note that Adobe Walls was not built until about 1873. When Pettis is referring to Adobe Walls he is actually talking about the ruins of Bent's trading post. Although this battle took place in the same location as the much later battle at Adobe Walls they should not be confused.

 “Quite a number of the enemy acted as skirmishers, being dismounted and hid in the tall grass in our front, and made it hot for most of us by their excellent marksmanship, while quite a larger part of them, mounted and covered with their war dresses, charged continually across our front, from right to left and vice versa, about 200 yards from our line of skirmishers, yelling like demons, and firing from under the necks of their horses at intervals. About 200 yards in rear of their line at Adobe Walls, was stationed one of the enemy, who had a cavalry bugle, and during the entire day he would blow the opposite call that was used by the officer in our line of skirmishers; for instance, when our bugles sounded the “advance” he would blow “retreat” and when ours sounded the “retreat” he would follow with the “advance;” ours would signal “halt” he would follow suit. So he kept this up all the day, blowing as shrill and clearly as our very best buglers. Carson insisted it was a white man, but I have never received any information to corroborate this opinion.

The enemy was not disposed to allow us to return without molestation, and in a very few minutes was attacking us on every side. By setting fire to the high, dry grass of the river bottom, they drove us to the foothills, and by riding in rear of the fire, as it came burning toward us, they would occasionally get within a few yards of the column; being enveloped in the smoke, they would deliver the fire of their rifles and get out of harms way before they could be discovered by us.  

 

At one of the discharges the shell passed directly through the body of a horse on which was a Comanche riding at full run, and went some 200 or 300 yards farther on before it exploded. The horse, on being struck, went head foremost to earth throwing his rider, as it seemed 20 feet into the air, with his hands and feet sprawling in all directions, and as he struck the earth, apparently senseless, two other Indians who were near by proceeded to him, one on each side, and throwing themselves over on the sides of their horses, seized each an arm and dragged him from the field between them, amid a shower of rifle balls from our skirmishers. This act of the Indians in removing their dead and helpless wounded from the field is always done, and more than a score of times were we eyewitnesses to this feat during the afternoon." (Lt. George Pettis)

 

Note: Here once again we have two accounts of the use of a bugle in battle by the Kiowa, indicating that Set-t'ainte was there.. We now know that these Indians were the same Indians that were at Elm Creek several weeks earlier as described by Thornton Hamby and that the captives taken in Elm Creek were present during this battle.

 

The initial reports of Indian losses were greatly exaggerated. They reported the Indian loss at about 100 killed and 150 wounded. The actual count of Indian losses was four old crippled or decrepit men killed in their beds by Ute women searching for plunder during the initial assault and their were 56 wounded.  The Army losses was reported to be "twenty-one wounded several mortally, two soldiers killed together with one Ute killed and four wounded.".

 

Taking Lottie Durgan and Britt Johnson's family with him  the Comanche Chief Ta-sawi (Silver Broach) took his band down the Canadian into Indian territory somewhere north of where present day Anadarko Oklahoma is located.

 

The  Kiowa band led by Chief Pai Tali (Sun Boy) who had enslaved Elizabeth took her to their home range in Kansas along the "Zodalton' P'a," or "Vomiting Water River" (known to the whites as "Walnut Creek") to the east and slightly north of Fort Dodge. According to the Set-tan and the Anko calendars  it was near here in the summer of 1865 where All the Kiowa Tribes gathered together and formed their camp circle for their annual sun dance. They called it the Piho-K-ado or Peninsula sun dance so named because of the peninsula that formed where Walnut Creek joins a bend of the Arkansas River. (Present day Great Bend, Kansas)  This is where Elizabeth last saw little Milie Durgan as she described it in the letter Isaiah Clifton wrote in May of 1871.(see letter). With this evidence it becomes clear that Millie Durgan survived the muddy traveling winter of 1964-1965.

 

Au-soant-sai-mah and Ahma-te kept Millie Durgan as their adopted daughter and remained with Set-t'ainte and his band on the plains until the  treaty of Medicine Lodge was signed on October 21, 1867 and the Kiowa, Comanche and Kiowa-Apache were confederated and agreed to occupy their reservations.


 

   Britt Johnson's search

Moses Johnson his wife Nancy (Bragg) Johnson and their family came to the area from Hernando, Mississippi and purchased land near Fort Belknap. (George and William Bragg were Nancy's brothers.)  Originally they left Mississippi in route to the gold fields in California but stopped in Corsicana, Texas and remained there for two years. Moses Johnson was afflicted with rheumatism, nearly crippled and used crunches to get around. Moses Johnson owned several slaves on his large farm in Mississippi and brought them with him to Fort Belknap. Among his slaves was Britt Johnson or old "Nigger Britt" as he was called. Moses allowed Britt to roam free as any other free man and make his own way. Britt soon became associated with the Carter family being that Edmund and Alexander Carter were considered free men of color. He worked for the Carters as a teamster and ranch hand and moved his family onto their ranch where he remained as a loyal employee to Elizabeth after the deaths of Edmund and Alexander.

As a teamster working for the Carters Britt was well known by all the settlers in the Fort Belknap area. Additionally, he frequently delivered supplies to the Penateka Comanche reservation near Fort Bellknap until the Government in 1859 moved them to Indian Territory in Oklahoma. As a result the Penateka Comanche knew Britt Johnson Well.

During the raid on the Elm Creek settlement Britt Johnson, Harry Williams and another of their neighbors (possibly Allen Johnson) were returning to Elm Creek from Weatherford with their teams and wagons loaded with supplies when they got word of the raid. They left their wagons and teams at a nearby ranch mounted their horses and headed for home fearful of what may have happened to their families. They rode day and night with out rest until they arrived home.

When Britt arrived home his worst fears were realized. He found his home destroyed, His son dead his pregnant wife Mary and his two other children were carried off into captivity along with his long time friend and employer Elizabeth and her two grand daughters Lottie and Millie Durgan. The only good news was that his beloved daughter Sally was spared when she left the home before the raid to try on a new dress at the Bragg place.

Determined to find his family and bring them home, Britt began to make preparations for a long journey in search of them. He made arrangements for the care of his daughter Sally at Veal’s Station in Parker county, strapped on his gun belt with two six-shooters packed his best mount grabbed his new repeating rifle and departed for parts unknown. 

A man named David White had a son named Alonzo who was also captured by the same Indians in an earlier 1864 raid during the preceding summer. Mr. White also focused his attention on the recovery of his young son. So both Britt Johnson and David White were independently on the same missions to rescue their loved ones from the same Indians.

There are conflicting stories as to how Britt Johnson finally made contact with the Panateka Comanche Chief Essa-haba (The Milky Way) or as some people called him, Asa-Havey. Some say he made contact with a Mexican captive who was riding with a small band of Indians hunting buffalo and lagging behind. Britt cut him off and spoke to him in Spanish and convinced   him to introduce him to the others and get him to see their Chief. Others relate a similar story except there was no Mexican and he spoke directly to the Indians in Spanish. In either case he was taken to the main camp of the Panateka. There he was immediately recognized as “Old Nigger Britt” from Fort Belknap as most of the tribe knew him from his earlier days delivering freight to their reservation before they were moved to Indian Territory. After a lot of hard negotiations Chief Essa-haba agreed to assist in locating Britt’s family for a price. Essa-haba set an exorbitant price thinking Britt would not be able to get the whites to help him raise the fee and allowed Britt to return to the settlements. It should be noted here that Essa-haba was a contemporary of Chief Ta-sawai (Silver Broach) in that they were both chiefs of  separate Penateka Comanche bands at the same time.  Chief Ta-sawi's band was the band that took Britt's wife Mary and her children along with Lottie Durgan.

In late February 1865 Britt succeeded in raising the requested fee and began his return trip to the Indian Territory. In route he met up with David White who was also in route to ransom his son Alonzo. They joined forces and proceeded to Smith-Paul Valley Agency on the Washita. Then they waited for some period of time in order to meet up with General J. W. Throckmorton who was on his way to council with the Comanche and Kiowa on the Canadian River. When the General arrived Britt and David White joined in with them as they proceeded on their march to meet with the Indians on the Canadian River. The counsel commenced on May 26, 1865. There were about 1000 Indians and 500 confederate troops attending the counsel. They counseled with the Indians for about a week then the Indians began to advice them of the various villages where captives were being held. Throckmorton made an agreement with the Indians to allow Chief Essa-haba escort White and Johnson to the villages where the captives were being held and negotiate the ransom necessary to gain their release then escort them back to the Smith-Paul Valley agency. They spent months traveling to the various villages. They went from village to village working their way up to the northern edge of Comanche country and into Kiowa territory.

As they located captives they made several trips back and forth going into their various communities to raise the ransom. They went to Gainesville where General McCullock assisted in obtaining necessary trade goods to meet the Indian demands, and to Bonham where Colonel Bourland assisted in the same manner.

They were successful in negotiating with the Kiowa for the release of several captives including David’s son Alonzo White and the son of a Mrs. Rolland from Jack County who was captured in 1864 as well.

After his success in the rescue of these captives Britt continued his relentless search for for his family M